Sunday 9th February 2025

Here’s our Zoom link –

Topic: St Martin’s Sunday Worship. To Join Zoom Meeting:
https://us02web.zoom.us/j/81508696154?pwd=cnErZFM5VG5OQVhsZkxYc0dxOHdvUT09

Meeting ID: 815 0869 6154
Passcode: 712158

A very warm welcome to all who worship with us today. Please join us for morning tea following the service.

Donations: if you would like to support the ministry at St Martins our bank account is: 03-1598-0011867-00. Please include your name as a reference.

Wednesday Walkers 12th February: leave town no later than 8.50am to meet at Ravenswood by 9.30am in the New World carpark.  Coffee will be at Joe’s Garage.  All are welcome. Sue 960 7657

CONSERVATION – Week 17. A classic for this week is a note about recycling. We all know to put recyclable stuff into the yellow bin but there is more. Smaller items can be recycled such as batteries in the big jar in the church entrance and Janette Morris is setting up a facility through the Whareora Community House at Barrington. Larger items can be taken to the transfer station or perhaps the ECO Shop in Blenheim Rd. On the other side of the coin – how about buying second-hand?

Why Does Nature Matter? A Public Lecture by Peter Harris

? Saturday, 15th February, 7:00–8:30 PM
? South West Baptist Church
We are beyond excited to announce that Peter Harris, the founder of A Rocha and a global pioneer in the creation care movement, will be joining us in ?tautahi for a very special evening. Peter’s decades of experience and deep insights have inspired countless Christians worldwide to live out their faith by caring for creation. We have the rare opportunity to hear lecture, Why Nature Matters. Peter will explore the vital connection between faith and creation care, inviting us to think deeply about why caring for nature is central to the Gospel.
This is a chance to be inspired, challenged, and equipped by one of the most respected voices in the field. Don’t miss it!

THIS WEEK AT ST MARTINS                                    

Tuesday 10am              South Elder Care (lounge) Jeannette 332 9869

Tuesday 7-9pm             Mums n Tums (lounge) Olivia 027 327 6369

Tuesday 7.15pm           Meditation Group Dugald 021 161 7007

Wednesday 9.30am      Walking Group: Ravenswood Sue 960 7657

Wednesday 7-9pm       Cantabile Choir (lounge) Rose 027 254 0586

Thursday 10am             Crafty Crafters (lounge) Sally 332 4730

Thursday 1.30pm          Sit & Be Fit (church) Anneke 021 077 4065

Sunday 26th January 2025

Here’s our Zoom link –

Topic: St Martin’s Sunday Worship. To Join Zoom Meeting:
https://us02web.zoom.us/j/81508696154?pwd=cnErZFM5VG5OQVhsZkxYc0dxOHdvUT09

Meeting ID: 815 0869 6154
Passcode: 712158

A very warm welcome to all who worship with us today. Please join us for morning tea following the service.

Many thanks to Rev Chris Elliot for leading our worship today.

Donations: if you would like to support the ministry at St Martins our bank account is: 03-1598-0011867-00. Please include your name as a reference.

Wednesday Walkers 29th January: Meet 9.30am at South Library. Sonya 027 253 3397.

A new Sunday roster is available – please check to see if there is a copy for you. Anna.

FOR YOUR DIARIES: GARAGE SALE Saturday 8th March 8am start, in conjunction with the MenzShed. More details next week…

CONSERVATION – Week 15.

There is a significant carbon footprint associated with the transport of food. This would be eliminated if you grew your own vegetables and perhaps had a few hens to eat scraps and convert them to eggs. Sure, the old fashioned ¼ acre section would have been and was much more suitable for this. Even with a tiny section it is possible to grow a few vegetables – and – mix them with flowers. Just ask Sue.

THIS WEEK AT ST MARTINS                                    

Monday 1-4pm              Foot Clinic (lounge) Janette 021 075 6780

Tuesday 10am              South Elder Care (lounge) Jeannette 332 9869

Tuesday 7.15pm           Meditation Group (lounge) Dugald 021 161 7007

Wednesday 9.30am      Walking Group: South Library Sonya 027 253 3397

Thursday 10am             Crafty Crafters (lounge) Sally 332 4730

Sunday 19th January 2025

NOTICES:

A very warm welcome to all who worship with us today, and especially to our friends from Beckenham Methodist. Please join us for morning tea following the service.

All January services are at St Martins.

Donations: if you would like to support the ministry at St Martins our bank account is: 03-1598-0011867-00. Please include your name as a reference.

Wednesday Walkers 22nd January: Check with Sonya 027 253 3397 for details.

CWS Christmas Appeal envelopes can be placed in the offertory plate on any Sunday until 26th January.

Anna will be back in the Office on Thursday.

South Library ?m?kihi Update: The temporary library, South Colombo, will open at The Colombo shopping centre on Monday 24 February 2025. The temporary Customer Service Hub will open at Pioneer Recreation and Sport Centre on Monday 10 February. This means the last day open for the Customer Service Hub will be Friday 7 February, and the last day for the Library will be Sunday 9 February. Both temporary facilities will operate until December 2026, when ?m?kihi is expected to open.

Here’s our Zoom link –Topic: St Martin’s Sunday Worship. To Join Zoom Meeting:
https://us02web.zoom.us/j/81508696154?pwd=cnErZFM5VG5OQVhsZkxYc0dxOHdvUT09

Meeting ID: 815 0869 6154
Passcode: 712158

Sunday 5th January 2025

“Here’s Your Sign!”  Matthew 2:1-12

Intro:  First a word about sermon titles.  I had a preaching prof who once said “when you name a sermon, make it so compelling that somebody riding past on a bus seeing a sign with the title will get off the bus and come in.”  Then he challenged us to think of titles that would do that.  A friend, who was quicker than I am, came up with “hey you – the bus is on fire!”  Our reading this morning is about signs, the star that the wise men saw.  Let us listen for God’s word to us. ///

 Sometimes you can be in the middle of a miracle and miss it.  A friend e-mailed a cute story a little while ago.  It is about a man who was late for an important meeting downtown but could not find a parking place. He circled his building several times: nothing. He drove up and down all the streets in the surrounding area but every spot was taken. All the parking garages had signs out front that said full. The more he drove around, the later he got; and the later he got, the more frantic he became, because he had to get to this meeting; his whole career depended on parking his car but he could not find a space.

Finally, though he wasn’t a religious man, he decided to ask God for help. Lifting his voice to heaven he said, “Lord, I know I haven’t really paid much attention to you in my life but I… I really need a parking space. Lord, if you show me a parking place I will stop sinning and start going to church. If you find me a place to park my car I will volunteer at the shelter and give to the poor — Lord, if you give me a parking spot right now I promise to become a new man!”

As soon as he finished praying a parking spot miraculously opened up right in front of the building he was going to — right in front of the main entrance… this was Rock Star parking, and there was an hour and a half of time still left on the meter. The man swerved into the spot, turned off the ignition and with a great sigh of relief lifted his voice again in prayer and said, “Never mind Lord, I found one.”

 He had certainly received a sign that God has heard his prayer – but he missed it.

In my journey of faith, and I would guess in everyone’s, there have been times when I have really wanted some sign from God to give clarity and reassurance.  Sometimes we may be focused on things of minor importance, sometimes we might be seeking guidance about major decision in life, wondering which way to go.  Sometimes we may long for a sign that God is really out there, and does care for us. In all of these times we ask and then look for some kind of response.  Years ago when I was considering leaving healthcare and entering the ministry I asked God repeatedly for a sign, not just any sign, make mine a billboard, I would pray.  I never got a billboard, we rarely do.  I think what happens is a subtle change of perception, our way of seeing the world changes, and in time answers that make sense to us appear.  

In a novel called The Final Beast, Frederick Buechner describes a young clergyman’s attempt to find some proof of God’s existence. On a visit to his father’s home just before Pentecost Sunday, he stretches out in the grass near the barn, closes his eyes and listens for some word from God, some assurance of his presence. “Please,” he whispers, “please come,” then swallowing and raising his head to look, expecting the sky to part like a curtain and a splendor to come pouring through. For a long time there in the bright spring sunshine there was nothing, and then, writes Buechner, there was this:

Two apple branches struck against each other with the limber clack of wood on wood. That was all—a tick-tock rattle of branches—but then a fierce lurch of excitement at what was only daybreak, only the smell of summer coming, only starting back again for home, but oh, he thought, with a great lump in his throat and a crazy grin, it was an agony of gladness and beauty falling wild and soft like rain.

It’s not much to go on, but for the clergyman in the story, and for Buechner himself, it was enough, because this was his own experience. On just such a day, in just such a place, he lay down in the grass with just such wild expectations. He says that he had a very strong feeling that the time was ripe for a miracle—that something was going to happen—something extraordinary that he could perhaps even see and hear. What happened was that two branches knocked together, and as I said it’s not much, but it was enough to divide time forever for Buechner into what came before that experience and what came after it.

Just clack-clack, but praise God, he thought. Praise God. Maybe all his journeying, he thought, had been only to bring him here to hear two branches hit each other twice like that, he had come in search of the Holy, and in his mind at least he had found it. God had revealed God’s self in the clack-clack of those two branches.

Isn’t this how it always is with God?  That God is never fully revealed to us, it is always in part? What we see of God is a reflection on a piece of broken mirror, a glimpse through a dark glass. To see God face-to-face would be too much for us and so God comes to us in another way.  God speaks to us in whispers. God appears to us in shadows. But by God’s grace for us, it can be enough.

Matthew says that the Magi noticed a new star in the sky, one among the billions and billions that are there, a star that wouldn’t have been noticed at all unless you were looking for it. It wasn’t much to go on—one star—but still they went, and it isn’t easy to follow a star, but they tried, correcting their course again and again by its fickle light. The wonder of it all is that they found what they were looking for, and that even then they weren’t disappointed. It was just a baby, a little boy. Not much to go on, really. If you hadn’t been following stars and searching him out you might have missed him altogether. But they found him, and for two reasons: 1) they were looking, and 2) there was someone to be found.

In our search for God, for what is Holy in the world, it is always like this. Yes, we have to look and listen, but also there is someone to be found. We are not just overworking our imaginations to find God in the knocking together of two branches, or in the dim light of a star, or in a baby’s wet smile—God is there. When we really look, when we really listen, we have to decide that either we are finding God in everything or God is, in fact, everywhere to be found. So we come to church, not to be seen by others, not to do our religious duty, but to seek and find—to be reminded again that God is with us in every moment and in all things. In silence, in the flickering light of a candle, the swell of organ music, the feel of another hand in ours, the smell of green plants, the right word at the right time, the joy of human laughter—nothing much to go on, really. No splendor crashing through the ceiling. No billboards suddenly appearing, only a glimpse, a whisper, but also a breathless kind of certainty that God is with us, that we are not alone.

I think it happened for the Magi. They followed a star. They worshipped a baby. In the end, says Matthew, “they went home by another way.” Surely he means that they took a different route than the one they had taken to get to Bethlehem. They didn’t go through Jerusalem again. But surely it wasn’t only the route that had changed. They, too, were different. They had felt that fierce lurch of excitement that Buechner speaks of, that feeling that this was only daybreak, only the smell of summer coming, only starting back again for home. But with lumps in their throats and crazy grins on their faces, and beauty falling wild and soft like rain, they worshipped. “Just a boy,” they must have thought. “Just a baby! But praise God.  Give thanks.”

And they did, and we do, and with any luck our search for what is holy today will not be in vain. In the singing of hymns, the praying of prayers, the listening for a word from God, we too may feel that fierce lurch of excitement and know that we are in the whispering Presence. With lumps in our throats and crazy grins on our faces, we too may praise him, give thanks, and go home by another way.   Amen. 

December 22 2024 “Shared Surprise” (Luke 1:38-45)

Intro:  Last week we read from the third chapter of Luke and heard about John the Baptist describing Jesus.  At that point, they were both fully grown adults.  Today, our lesson is from the opening chapter of Luke and Luke tells us of Jesus and John meeting even before they were born.  He tells us of their mothers, Mary and Elizabeth, who are cousins, and how their lives are forever changed by God’s grace.  (Read Luke)

I’d like to start this morning with quick question.  And I would like to ask those who have had children what they remember about the day they first heard they were pregnant.  What was it like when you found out you were pregnant for the first time?  I asked that Pathways a few weeks ago, and I remember at a bible study once, there was laughter and then someone said her first thought was “well, that explains a few things!”  Someone else described an inner joy, and another said there was a feeling that an era was ending and a new one beginning.  

As Luke tells it, the Christmas story begins in a way very different then we celebrate it in our culture.  It begins in his gospel in a place of bareness, heartache, and sorrow.  It begins with a couple, Elizabeth and Zechariah, who at first glance seem fine, even fortunate in their lives, yet who in fact carry great burden of grief and disappointment in their hearts. 

Luke wants us to know right from the start, right up front, that the good news of great joy has come not to those who are already happy and fulfilled, and not to those who are content and complete in their lives.  But rather it has come to those who bear a great pain in their lives, and that is the reason for rejoicing.  For us it has come, for us who struggle with tragedy of whatever kind.  It has come to those who feel that somehow hope has been stolen out of their lives.  For us, who are plagued by despair and discouragement or sorrow and shame.  For us, the good news comes.  

Luke starts out this way to emphasize that the good news of great joy comes to the place of great need.  We should take care then not to assume that just because this is a celebration of glad tidings that everyone is happy this season, because this is not always the case.  For some, this season brings into focus some of the most painful areas of their lives, memories of loved ones now separated by death, or the absence of children who live with the other spouse, or some other reminder of how things are not the way we would like them to be.  Luke opens his gospel reminding us that Christmas begins in a barren place. 

They seem like such a perfect couple, you wouldn’t have thought they have any problems in their life.  If you weren’t one of their close friends and had not heard the lament in their lives, you would have thought that Elizabeth and Zechariah had it all.  For Jews, living in the time when Herod was king of Judea, to be a priest like Zechariah was a wonderful thing.  To be the daughter of a priest, as Elizabeth, was an even more wonderful thing.  No doubt when they were married people said you will be doubly blessed in your life together. 

They began that life, we might imagine, in great joy and anticipation.  It was back then the hope of every Jewish bride that she might be the one that would bear the child who would be called messiah, the redeemer.  So we might imagine that Elizabeth also began in marriage with hope and joy, and perhaps had a dream that she might be the one to give birth to the promised one.  She most likely had assumed that she would have children.  It probably never had occurred to her that it could be otherwise.  In a society that had little value for women, giving birth was on of those few ways that they might obtain significance. 

Today of course we see that viewpoint as oppressive and devaluing.  But in those days when Herod was king, a woman’s value was based on her ability to have children and more specifically on her ability to have a son. 

So Elizabeth assumed she would also have children.  The hope she began her married life with gave way to hurt as the years went by.  That hurt turned to despair as she moved in to the middle years of her life, until finally that despair hardened into disgrace in the twilight years of her life.  That Elizabeth could not have children was without a doubt her greatest shame, her greatest sorrow.  One that probably grew more difficult every time she heard the sound of children playing outside.  We can hear her asking God, how could it be that she would be barren? 

For Jews, to be barren would immediately be seen as God looking with disapproval on a couple.  Some even felt it was punishment for sin.  Yet Luke records what everyone had known that Elizabeth and Zechariah were upright before the Lord.  They had done nothing wrong.  It had plagued them, and it was a mystery that wove itself into the fabric of their prayers and found expression in that question we like to ask when God does not do what we like.  It was formed on their lips and etched in their hearts, the question why?  Why have you not blessed us with children?, Why have turned your face away from us?, Why has this tragedy come upon us?, and Why don’t you come and make things better? 

Those are questions that are not just restricted to the times when Herod was king in Judea.  We read about children dying of aids, we hear about wars and famine, and homelessness.  It leaves a barrenness inside us, filled only with that question of why?

That’s how Luke starts his gospel, in a barren place  But it doesn’t end there, it quickly, although for Zechariah and Elizabeth at long last, moves to the promise of hope and the experience of joy.  Luke’s point, and the point of the whole incarnation that we celebrate here in the Christmas season, is that God sends the promise of new life directly into the barren place, into the place of despair and discouragement. 

It is not coincidental or incidental.  It is at the heart of what the Gospel means.  Elizabeth rejoices and says “the Lord has done this for me, and shown me favor and taken away my disgrace.”  And then Elizabeth has a rather interesting reaction.  According to Luke she doesn’t go out and announce the good news to her neighbors, Luke says she remains five month in seclusion.  In seclusion.  We’re not told why.  We are free to guess. 

Maybe it is because the news was too fantastic to believe and there was no use telling others until she began to show.  Maybe it was because there are mysteries that happen to us that can not be shared.  Times that are too precious and extraordinary and to even speak of them is to reduce them and rob them of their glory.  Like Mary, when she learned she was pregnant, pondered all these things in her heart. 

Perhaps we have been touched in the center of our souls, in a way we can not describe yet can not deny  That may have been the case for Elizabeth.  That she choose to honor that gift of grace that had come into her life.  Sometimes it seems that no one can understand those moments and that is why we don’t speak of them, sometimes it seems that no one can understand them unless they have had a similar experience.

Which brings us to the meeting of Mary and Elizabeth, sisters of a common grace.  They are both recipients of a rare mystery.  They feel an immediate bond because they have been visited by the spirit of God, and the mystery inside of them needs no explanation for they understood.  Mary’s voice calls out, and a baby leaps within Elizabeth’s womb, and they have shared more than could ever be said by words.  There is a unity they have experienced that reaches out beyond any need to explain, and they connect.  Beneath their words, beyond their family ties, beyond their age differences, the life of God inside one touches the life of God inside the other, they discover they are sister of a shared surprise. 

There are mysteries beyond our ability to explain, and we do not have to define or defend them.  God chooses to come to us a child, to show us how to live and love.  Why is God like that?  Who knows?  We gather to celebrate the grace and gift of God.  We remember our common barrenness that cries out for the life of God.  We are all in need and in the Christmas story, we all find hope.  We are not forgotten or forsaken.  In Jesus Christ we are favored. 

We don’t have it all together, thought at first glance we may want to seem or least appear that we do.  There are places in our lives that hurt and need healing, there are places in our lives that sorrow and need comfort, places that sin and need forgiveness.  When we least expect it, we are visited and nurtured in ways we can not describe.  God does binds us in  worship as children of a shared surprise.  Happy are those who believe what the Lord has promised to them – will be accomplished.  Amen.